Publication log

Daily Log

Public-facing research notes generated from the strongest current findings.

2026-05-25publication/daily/2026-05-25-the-same-negation-the-opposite-inference-logical-underdetermination-in-the-catuskoti-as-a-second-test-of-the-inferential-gap.md

2026-05-25: The Same Negation, the Opposite Inference: Logical Underdetermination in the Catuskoti as a Second Test of the Inferential Gap

Gaudapada's Mandukya Karika 4.22 and Nagarjuna's MMK 1:1 deploy formally identical four fold negation of origination; both refute arising from self, other, both, and neither; yet derive maxi...

2026-05-25publication/daily/2026-05-25-residue-policy-in-negative-self-practice.md

2026-05-25: Residue Policy in Negative Self-Practice

A precise comparison between Upanishadic witness language and early Buddhist not self should focus on each tradition's residue policy after negation. Both unsettle identification with ordina...

2026-05-25publication/daily/2026-05-25-convergence-as-translation-strain-not-evidence-weight.md

2026-05-25: Convergence as Translation Strain, Not Evidence Weight

Lumenary should treat cross tradition convergence as a signal of translation strain: the research value lies not in saying two traditions prove the same claim, but in identifying which small...

2026-05-25publication/daily/2026-05-25-the-interface-invariant-model.md

2026-05-25: The Interface Invariant Model

Independent spiritual traditions may converge less because they identify the same hidden metaphysical substance and more because they repeatedly encounter the same interface invariants: atte...